Pre-Con Interview Series: Crystal Blanton

February 14, 2013 in Events, Interfaith, Pagan Leaders, Uncategorized

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Crystal Blanton, one of PNC Bay Area’s own writers and editors (and my sister in Solitaires of the Second Circle), will be highly featured this weekend at the 19th annual PantheaCon in San Jose. A Wiccan High Priestess who works full time in the Social Services field, Crystal has a degree in Psychology and is working on her master’s degree in Social Work at Cal State East Bay. She has four children and three grandchildren, and somehow still finds the time to blog for us, Patheos’ Daughters of Eve, serve as first officer in the local chapter of the Covenant of the Goddess and as a board member of Solar Cross, and has even found the time to write three books for Megalithic/Immanion Press.

I recently asked Crystal a few questions about her plans for PantheaCon.

On Friday afternoon you will be featured on the Patheos Pagan Intrafaith Panel with other Patheos bloggers. What is it like being a well-known pagan blogger?

I don’t know that I am as well known as I have been blessed with several opportunities within the community. Working with the Patheos Pagan Portal was something that happened through connections and because of the release of the Shades of Faith book. I was able to accept an offer with the then editor of the portal and it has supported me in building an author platform.

Later that evening, you will be presenting the next stage in a series of restorative justice workshops that have occurred at PantheaCon over the years. What progress have you witnessed in the past?

For the past several years I have brought workshops to the Con in an attempt to offer another view of managing community dynamics in a healthier way. Last year’s restorative justice circle was small but powerful and supported a sense of importance that everyone has in community. This year I plan to do the same by supporting the ability to increase capacity for compassion, tolerance and love. I have seen a willingness to engage in a new process and that is very important. The more the community is exposed to alternative ways to manage conflict or build community, the more options we have for a system of restoration.

You will also be a part of the Shades of Ritual on Saturday morning with other priestesses featured in the anthology by the same name. What can attendees expect in this circle of faith?

Anyone coming to the Shades of Ritual on Saturday can expect some pretty diverse women putting on a diverse ritual. The fact that four different priestesses from different paths can come together to show the value of diversity is very important for the growth of our community. As we continue to thrive, we will see more diversity in race, gender and practice. Celebrating those differences and honoring our similarities could be the keys to continued sustainability.

The ritual we have planned is simple yet complex, representing many different things in one intricate dance of spirituality. I would hope an attendee walked away feeling like they too have something very special to give to the community and that our differences are of value.

Will there be copies of the Shades of Ritual book available for purchase at the event?

There will be several book available for purchase at the ritual.

Lastly, you will be on the Immanion Press panel on Saturday afternoon. What is it like to be affiliated with a publisher like Immanion?

Immanion Press is a great publisher to be with. I enjoy the personable approach of Taylor Ellwood and Storm Constantine, the are invested in the people who write for them. I enjoy the diversity of the writers at Immanion as well, it is the value that is put in our personal visions that excites me, not the marketing value of the books produced.

Do you feel that there is a right or wrong publisher for a writer?

Not every publisher is the best publisher for every writer. Finding a publisher that shares your values and mission is important, it can shape the voice that comes from your books.

What advice do you have for new pagan writers?

The best advice I would give to a new Pagan writer is to write…. consistently. Get use to the process of writing, being edited, being visible and being heard. I would also include that an author platform is one of the most important things an author can do for his or herself. Books don’t sell themselves and neither do reputations. Building an author platform means putting yourself out there, networking, writing for the public and creating a brand for yourself as an artist.

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And as an accomplished Immanion author, will your books — including you brand new book Pain and Faith in the Wiccan World — be available for purchase at PantheaCon?

I plan to sell books at the Con, including the new one, Pain and Faith in a Wiccan World. This book is several years of growing, learning, grieving and counseling wrapped with the bow of spirituality on top. It is a book that focuses on the natural transitions of life and how counseling techniques and Pagan spirituality can correlate for healing. Death, grief, fear, anger, anxiety are all normal processes that we have to go through and the more tools we have, the more successful we might be in growing through them.

And now for a little fun. You’ve been going to PantheaCon for a couple of years now. Give me your “Top 5 Things for Newbies to Do at PantheaCon:”

385317_10200402342566013_198693707_n1. Go around and collect the ribbons from various organizations and people.
2. Shop till you drop. Make sure to slate enough time and money for the vending room.
3. Go to a CAYA coven ritual. One of the first things I did on my first PantheaCon.
4. Talk to people and network with those you don’t get a chance to see normally. PantheaCon is a great environment to meet others and have incredible conversations.
5. Go to the Pomba Gira. Dance, sweat, chant, sing, and enjoy the power of the Pomba on Friday night. Don’t forget your black and red outfit!!

 

 

Times and places you can catch Crystal at PantheaCon:

Friday 3:30PM
Boardroom, Pagan Intrafaith by Patheos Pagan Channel Bloggers

Friday 9:00PM
San Martin/ San Simeon Room, Restorative Community Circle; Tolerance, Cooperation and Love by Crystal Blanton

Saturday 9:00AM
Carmel Room,  Shades of Ritual; Minority Pagans in Practice by Shades of Faith Authors

Saturday 1:30PM
Silicon Valley Room, A Publisher’s Embodiment of Co-operation, Tolerance, and Love by Immanion Press

Sunday 1:00PM
CoG/NROOGD/NWC Suite, Room 1054 (Presidential suite),  Pagans and Privilege Panel

 

Jelen VanderYacht reporting, Pagan Newswire Collective Bay Area

 

Christopher Penczak at Pantheacon 2013

February 10, 2013 in Announcements, Events, Interfaith, Pagan Groups

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Beloved author and teacher Christopher Penczak will be at Pantheacon this year and will be presenting a myriad of classes to attendees. Fresh from his Pagan Dream Cruise Christopher took a few moments to answer some questions for PNC.

What will you be presenting this year at Pantheacon?

The Mighty Dead – Saturday, 11 AM Pine

Traditions across the world honor the sanctified dead-not just the ancestors of flesh and blood  - but the ancestors of our spiritual traditions, who died in a state of alignment and union with the divine. Known as the Boddisattvas, Saints, Secret Chiefs, Ascended Masters and Inner Plane Adepts in other traditions, Witches know our ancestors as the Hidden Company, the Mighty Dead. In truth, they are the guiding principles of our  tradition, as inner world allies. Understand the nature of the Mighty Dead and how to work directly with them for your own healing and evolution.

Avalon: The isle of Nine Morgans Sunday 1:30 PM Cedar/Pine

Avalon is the mystic retreat of Arthurian myth, the Isle of Apples found upon the glass waters and mists of enchantment. Upon the Isle is said to live nine sisters, priestesses, healers and faery women. The nine sisters are teachers and tutors, healers and guides. Come and experience the nine faery sisters of the Isle of Apples. Work with the images of Glastonbury, including the Garden Well, Grail, Tor and Tower.  Learn about the nine faces of the Morgan, and experience them directly through guided vision.  Seek them for healing, wisdom, knowledge and power.

What inspired you to present these topics?

They are two topics I’ve been working with pretty extensively in the last few years. The Mighty Dead is based on my newest book, out for the Pantheacon event, called The Mighty Dead. I’ve had some spontaneous experiences with these spirits that helped bridge the gap between my Theosophical studies and my Craft, and wanted to share my experiences both in the book and through the workshop.

The Avalon connection goes back to my original training with Laurie Cabot, who saw her Cabot Tradition of Witchcraft as a Celtic tradition entwined with both Avalon and Tara. I got to spend some time in a retreat two years ago in Glastonbury, possibly the physical space associated with Avalon if you believe the myths, and I do. It was an amazing experience, life changing in many ways, and my work has included more of the spirits from the Avalonian traditions lately.

What do you feel Pantheacon brings/gives to the community?

It is by far the best event for education – from any range of topics and level of experience, from how to to academic. I always learn something.

What are you are looking forward to attending/participating in this year outside of your own event?

I’m hoping to catch Sam Webster. I have a man crush on Sam Webster since reading Tantric Thelema and we got to spend some time at Between the Worlds in Delaware. Don’t tell him I said that…lol.  I always try to catch something with T. Thorn Coyle and Lon Milo DuQuette whenever possible. And Orion…. when I’m often at other festivals, there is not time to see other people. I love the diversity of Pcon as there is always something going on to see. I usually let it flow when I’m there and find myself at the right place at the right time.

What else do you have in-store for 2013?

Busy, busy busy year…. the Temple of Witchcraft is building a parking lot after obtaining our building, so that has been my world. I also have a new line of Temple of Witchcraft jewelry coming out through Deva Designs as a fundraiser, along with a few anthologies that are also fundraisers. One is on ancestors of the witch, with each entry as a short biography. I’m all about the fundraising.  I’m got a collaborative project with Laurie Cabot that I hope will be out by the end of 2013. Traveling a bit in the spring and summer ,but trying to stay a little more low key and local in the fall and winter.

If people want to find out more about you and your work where can they find information?

My website are www.templeofwitchcraft.org, www.christopherpenczak.com and http://www.indiegogo.com/TOWparking

Devin Hunter- Reporting for PNC Bay Area

Dr.E at Pantheacon 2013

February 10, 2013 in Events, Interfaith, Pagan Leaders

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Dr.E brings Santaria to Pantheacon

Dr.E, an established Root Worker and Conjure man (among several other titles) will be bringing a lesson in Santaria to con-goers this year.  He was kind enough to answer a few questions about what he will be presenting this year.

What will you be presenting this year at Pantheacon?

Destiny and Sacrifice: Initiations of Santeria” on Saturday 9:00am in the San Juan Room

What inspired you to present on this topic?

The Santeria Church of the Orishas has an active mission dedicated to educating the public about Santeria and its practices. The initiations of Santeria along with the concept of animal sacrifice are the two most misunderstood and misrepresented aspects of our faith. By speaking directly to these themes, I am hoping to give the public a clearer understanding of what we do as orisha priests, and how our role in society is a positive one.


What do you feel Pantheacon brings/gives to the community?

What Pantheacon does best, is that it brings people of widely different faiths together in the spirit of learning and cooperation. It’s a great experience in community across religious boundaries. Every year, it revitalizes the spirits of those who attend and inspires us to take our practices deeper.

What are you are looking forward toattending/participating in this year outside of your own event?

I’m looking forward to the Pagans of Color Caucus. I think people of color are vastly underrepresented in our community and I’m glad to see a safe space where we can talk about these issues.


What else do you have in-store for 2013?

I will also be presenting at the Lucky Mojo Hoodoo Workshop Weekend in Forestville, CA May 4th-5th this year, and I am eagerly looking forward to working along side some of my associates from AIRR.

To find out more about your work where can readers find you?

http://santeriachurch.org – my church website, or http://conjuredoctor.com – my professional rootwork website.

Devin Hunter- Reporting for PNC Bay Area

Pre-con Interview Series: Ivo Dominguez Jr.

January 22, 2013 in Announcements, Events, Interfaith, Pagan Leaders

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Author Ivo Dominguez Jr. ( Spirit Speak, Beneath The Skins, Castings: The Creation of Sacred Space) took a few moments out of his busy pre-pantheacon schedule to answer a few questions for PNC Bay Area about his upcoming trip and workshops.

1)What will you be presenting this year at Pantheacon?

 Creating And Using Pathworkings And Visualizations 
Friday 7:00 pm in San Juan/ San Carlos

Re-Visioning Polarity
Saturday 11:00 am Fir
I am also a part of events for the New Alexandrian Library project that will be hosted from room 967.

2) What inspired you to present these topics a this year’s Patheacon?

 Actually there is a theme that connects both topics and that is a renewal of the known. Many of the attendees of Pantheacon have worked with or been exposed to the uses of pathworkings and polarity in their practice. What I hope to do in both classes is to refresh a sense of what is possible and to encourage a deeper understanding of some of the keystones of magick. I also think some allegorical babies need to be rescued from being thrown out with the bath water in the matter of both pathworkings and polarity. This is particularly true when it comes to the blurring of the lines between ideology and metaphysics in the use of polarity.

3) As someone who is no newcomer to Pantheacon, what do you feel an event like Pantheacon offers the community?

 Pantheacon is our Crossroads, Agora, United Nations, Brigadoon, Block Party, and more. Hotel based magickal gatherings are different from the camping events and are an essential part of growing and developing our communities and the relationships between them. I wish there were more events like it throughout our nation.

4) What are you are looking forward to attending/participating in this year outside of your own event?

 I will be attending many classes and rituals but I am particularly interested in “The Heart is Our Nation: A Morrigan Devotional” and “To Thoth Hermes Mercury”. I also love the events that are hosted in the various suites.

5) What else do you have in-store for 2013?

I will be teaching at

Sacred Space Conference 2013
Mar 7-10, 2013 • Laurel, MD
http://www.sacredspacefoundation.org

Spring Magick in PA & NJ
March 30, 2013 & April 13, 2013
http://www.sacredwheel.org/upcoming-events.html

Sirius Rising 2013
July 15 – 21, 2013 • Sherman, NY
http://www.brushwood.com/sirius.html

And other events that are listed at my website. I have two more books in the works that I hope to finish this year.

6) If people want to find out more about you and your work where can they find information?

Visit me at the following links: 
www.ivodominguezjr.com – my website
http://witchesandpagans.com/Skryclad/Blogger/Listings/ivo-dominguez.html – my blog

Ivo is a long time supporter and presenter at Patheacon and has become a favorite personality among con-goers. In addition to his work as an author and teacher Ivo also owns Bell, Book, and Candle a metaphysical shop in Deleware with partner James C. Welch.

Devin Hunter reporting for PNC Bay Area

Bay Roll: Updates from Pagans in the Bay 1/16/13

January 16, 2013 in Announcements, Interfaith, Pagan Groups, Pagan Leaders

bay bridgeBay Roll is a column here on Pagan Newswire Collective Bay Area that includes information, blog or website updates, book releases or general updates from Pagan authors, presenters, artists or performers here in the Bay Area. If there are announcements or information that you would like posted in the Bay Roll, please email them to Crystal@CrystalBlanton.com to be included.

For the week of January 16, 2013, there are many updates and information floating on the web from local Pagans. Social media has continued to bring much discussion this week and local Pagans are interacting.   Here are some of the new ones for this week.

  • Patrick McCollum has been blogging from his current trip to the Kumbh Mela in India.  As he is blogging on his daily experiences, the reader gets an insightful glance into the work of an interfaith representative traveling to do work in another country.  His blog is currently posted on the Covenant of the Goddess Interfaith blog and can be found at this link. http://covenantinterfaith.blogspot.com/2013/01/patrick-mccollums-journey-to-india.html  In this article, Jason Pitzl-Waters states, “January 14th in India marked the beginning of the Kumbh Mela, the largest religious gathering in the world. Held in full every 12 years, it is an integral festival within Hinduism, one focused on prayer, purification, and spiritual awakening.”  This article can be found at http://wildhunt.org/2013/01/a-pagan-at-indias-kumbh-mela.html
  • Bay Area local Rachael Watcher posted a report on the Covenant of the Goddess Interfaith blog about her recent interfaith trip to Guatemala.  She posted part one of two on her trip, stating “I left San Francisco early in the morning to participate in a gathering of indigenous people from Canada to Chile and Argentina called “The People of the Eagle the Condor and the Quetzal”.  An interesting read about her interfaith work for the Covenant of the Goddess and the Pagan community.  http://covenantinterfaith.blogspot.com/2013/01/part-one-day-to-day-discription-of-my.html.  The Wild Hunt also featured an article about Patrick’s trip to India and shows video of the festivities
  • Pantheacon tickets increased from 65.00 to 75.00 after the 15th but it is still not too late to register and have your badge waiting for you at the check in desk. According to the website, it appears that pre-registration goes until February 1st, and after that date you have to wait and register on-site.  Go to www.pantheacon.com and click on registration for instructions.
  • The Wild Hunt reporter Heather Greene has done two recent articles on the concepts of Pagan solidarity.  The most recent came out this week and featured quotes from several Bay Area Pagans.  M. Macha Nightmare, Rachael Watcher and myself (Crystal Blanton) are quoted in this incredible piece. http://wildhunt.org/2013/01/a-question-of-pagan-solidarity-part-two.html
  • Yeshe Rabbit, Bay Area High Priestess and co-owner of the Sacred Well in Oakland, posted an updated call to the men of our community to support the stop of rape culture.  In her piece Stopping Rape & Rape Culture: Men, we still need your help, she addresses several questions, outlines her mission and asks for the attention of fellow men to join in the continued fight.  A passionate and moving plea to take a stand against this culture that has been so damaging in society.  You can read this post at the following link and get involved in the fight. http://way-of-the-rabbit.blogspot.com/2013/01/stopping-rape-rape-culture-men-we-still.html
  • Moonwater Silverclaw is a local High Priestess that has started a new blog, addressing many of the beginner elements of the Craft.  She has been focusing on posts around the directions the past few weeks and has a series of posts about ritual tools.  You can find her blog at http://thehiddenchildrenofthegoddess.com/
  • Jason Mankey, author of the Patheos blog Raise the Horns, posts an article this week titled Big Tent Syndrome or Running to the Word Pagan.  He explores more if his feelings around the use of the word Pagan and his surprise at the offense many people took to his previous use of the word Pagan when talking about other.  http://www.patheos.com/blogs/panmankey/2013/01/big-tent-syndrome-or-running-to-the-word-pagan/

 

The Bay Roll is meant to continue bridging links and information from the Bay Area to the Bay Area readers. Please support this column by providing your information for inclusion in these weekly logs of the incredible work within this community. Without information, it will not be included on this list and we really want to highlight your work. Crystal@crystalblanton.com.  We want to know what YOU are doing!

 

Earth Medicine Alliance Conference

October 23, 2012 in Events, Indigenous, Interfaith, Pagan Leaders

On Saturday, October 20th, at the Unitarian Universalist Center in San Francisco, Earth Medicine Alliance held its 3rd annual Conference. The theme this year was honoring the Ancestors. 

Earth Medicine Alliance is a not for profit organization who’s mission is:

“The Earth Medicine Alliance invites humans to remember their unity with the living Earth and to nourish alliances with our other-than-human relations.  We accomplish this through teaching and supporting earth-honoring religious traditions, spiritual practices, and ways of life.”

While the the gathering was limited to about 60 people the speakers presenting were very powerful. Beginning at 9:30 AM Gregg Castro, Salinan/Rumsien Ohlone, and Catherine Herrera, Ohlone, the first nation peoples of the San Francisco Peninsula, welcomed us to the place and the land, by calling the center.  The quarters were then called by pairs of people, male and female.  The East was called by Ms. Teish and John Locksley; South by Hua Anwa and Adrian Villasenor Galarza; West by Chandra Alexandre and Kaleo Ching; and Norh by T. Thorn Coyle and Geary Ost.   Each of these folks offered songs and prayers to the elements and ancestors dwelling in their quarter.  I will admit to being a bit confused by the young man calling Pacha Mama, (an Earth Deity generally celebrated by digging a hole in the Earth, decorating that hole, and feeding it) in the South and relegating her to heaven, but I never had time to track him down and clarify what he was referring to or the tradition that this came out of.  It is, I suppose, entirely possible that he was calling Her as a means of connecting the practices of the people who dwell to the south of us.

Luisah Teish then opened the program as its key note speaker.  She is really a delightfully down to Earth lady who spoke to all of us as though each of us was the only other person in the room. She spoke of how all of us are related through our DNA right back to the 17 daughters of Eve out ofAfrica. She referenced the importance of the ancestors and our relationship to them and through them to one another. She mentioned the science of Quantum Physics and said that to those who had been living close to their DNA have always understood at a molecular level, the ideas that this science is only know wrestling with. She talked about the primordial soup in which we all live together and how, from time to time it can get to be too thick and we may desire to step back and out of it.  She told of how she once asked the Gods if she could quit being an elder, change her name, get a job as a housekeeper, and live in blessed obscurity, and of how she received a clear and resounding “Hell no”.  Her point was that we must each take the responsibility that we are given by the Gods, whether it be large or small, in service to our ancestors and the Earth.

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After her talk and a brief intermission the group broke up into workshops.  I attended the “Healing our land, healing each other, healing ourselves” workshop by Gregg and Catherine, the folks who welcomed us to the land.  This was a particularly interesting workshop for me because I suddenly saw the same problems in communication that I had noticed with First Nations People from the other side, and the amount of frustration that this difference in perception causes for both sides.  Even though Gregg and Catherine are fully immersed in the Western cultural point of view, they still view certain concepts from a very indigenous model which creates an interesting dichotomy.  Let me give you two examples.

The first comes from a gentleman who wanted to know how he should approach the frustration of wanting to cure the world of environmental and political damage and being overcome by the enormity of the job.  Catherine’s answer was to pray to the ancestors.  His first response was to ask how that could possibly help.  To some in the room that answer was so clear as to need no response.  We are all tied to the web of life and the ancestors are in a place to know how best to offer advice.  Right over his head.  His next response was to say that while those who had continued ancestor communication were fortunate to have their ancestors readily to hand, he would have to go back centuries or more to find ancestors close enough to the land to help him.   Death is the gate. On one side are the living; on the other the ancestors. Time is irrelevant.  All of the ancestors wait just beyond the gate. To reach them all one has to do is call out.  For him however, time is so linear that it was impossible to reach him with any explanation that made sense to him.

The second example comes from a statement that Gregg made.  He said that sometimes “…its not up to us (the First Nations people) to change the world. Sometimes all we can do is our part and not worry about what others are doing. We are not” he stated, “a proselytizing people.”  The second and third nations folks in that circle did not understand what he was saying. “Come out of the shadows and tell us what to do” they said. “Us?” he asked.  “We didn’t make this mess. Why is it our responsibility to tell you how to clean it up?”  This is such a typical indigenous statement that I had to chuckle to myself when he said it, nor is it meant in malice. What he meant, I believe, is that, as the cause was outside of the indigenous world view, how could an indigenous world view present a cure? I should say that Gregg is a Native American representative on the Archaeology Committee of the State Historical Resources Commission. He has worked for over 20 years to protect native sacred sites in California and actually faces criticism from his own people for involving himself in work outside of the community, which is another very indigenous point of view. I admire him for facing censure to do so.

I had not the opportunity that I would have wished to speak with all of the presenters.  Every one of them seemed very qualified and knowledgeable.   Over lunch I asked Crystal Weston what she thought of the program so far…

“The teacher [Baba Ifagbemi Faseye ObaFunso] is extremely well informed…he explained his practice, Ifa, in great detail; what it is, all these definitions and how it works. And then, after all of that he actually taught us a method for contacting the ancestors and ways to ask the ancestors questions with…well cowry shells, or coins or whatever you have on hand.  He gave us something very practical, very tangible to use.”

Crystal works at Star King Ministrie, a co-sponsor for this event.

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 Rachael Watcher reporting for PNC Bay Area

 

Photos of 11th Annual Pagan Alliance festival in Berkeley CA

May 27, 2012 in Events, Interfaith, Pagan Groups, Pagan Leaders

On Saturday, May 12, 2012 the Pagan Alliance held its eleventh Annual Pagan Festival at the Civic Center Park in downtown Berkeley, CA.  The event lasted from 10:00 am to 5:30 pm.  Beginning at noon there was a parade around a few blocks of the downtown streets including University Avenue leading in a circle back to the park where the parade began.

This annual event, “ is a multi-cultural, interfaith Pagan Pride celebration that brings together sisters and brothers of all indigenous, Earth -based, and nature centered polytheistic beliefs in pride and celebration, as well as those who support arts, music ceremony, theater, and dance within the Interfaith Pagan Community.”  

The theme for this years event was ”Paradigm Shift.“   

If we can see things in new ways, we have a chance to create new systems, new ways of being, new songs, and new structures.  In dropping our old assumptions for even one moment, we have that moment to discover what we deeply desire.”   

Each year the festival committee chooses one local prominent Pagan to be named as that year’s Keeper of the Light. In 2011 this position went to Yeshe Rabbit Matthews, and for 2012 the honor went to T. Thorn Coyle.  The Keeper of the Light represents the Pagan Alliance throughout the year at various public events and performs ritual duties at the main festival ritual.

The festival is one of a number of fund raising events for The Pagan Alliance.  Some of the funds donated help to sponsor other local Pagan organizations and related causes.  These include the Berkeley World Music Festival,   The Circle of Dionysos, the Patrick McCollum Foundation, and the Spiral Scouts of Richmond and San Francisco.

Each year the festival works with the San Francisco Lesbian, Gay, Bisexual Transgender Pride Parade and celebration  to trade volunteers between organizations to help with both events.  This year people from the San Franciso Lesbian, Gay, Bisexual, Transgender Parade served as security for the Pagan Parade.

Here are pictures of some of the festival’s main stage  performers.  Performances began in the morning and continued throughout the day with a break for the parade.  It was a wonderful opportunity for a picnic in the park with free entertainment.

                                                   Ariellah & Deshret Dance Company


                                                                   Land of the Blind


                                                                           DulciMates

                                                             Evelie Posch  with KSME (Right)

 


 

More photos of this event can be found at my  flickr pageIf you wish to download a photo just click on that photo and open it.  Just above the photo on the left you will see the (Actions) button. Click on that, and then the (View All sizes) button.  Choose a size and then click on the (Download)  button and you can save the photo to any file in your computer using the pop-up download feature.

Greg Harder reporting for PNC Bay Area

Beyond Memorial Day: Understanding the Hidden Wounds of War Workshop Tomorrow

April 25, 2012 in Announcements, Events, Interfaith

Tomorrow, April 26, 2012, the Interfaith Center at the Presidio presents a one day workshop called Beyond Memorial Day: Understanding the Hidden Wounds of War.   The workshops will be hosted at the Orinda Community Church at 10 Irwin Way, Orinda, California from 9Am to 4PM.  The 20.00 registration fee also includes lunch and states that Veterans may register at no cost.

According to the website, “This special event is focused on helping clergy, spiritual leaders and members of all faith communities to understand the spiritual needs of veterans as thousands of warriors return from the zones of war. Wounds to the spirit, difficult to express, are experienced side by side with the strengths and competencies honed in military service.”

This workshop will feature a panel, a host of professionals and community members that will be present for this information exchange.  There will also be a host of networking opportunities present to learn about available resources and services for veterans.

 

You can register online or by phone at http://www.interfaith-presidio.org/events/veterans2012.htm or 1-800-838-3006.

 

Crystal Blanton, Bay Area Pagan Newswire Collective

Rachael Watcher Returns from Pagan/Indigenous Conference in India

March 16, 2012 in Interfaith, Pagan Leaders

Rachael Watcher, Covenant of the Goddess National Interfaith Representative and Pagan Newswire Collective reporter, returned this week from the Pagan/Indigenous Conference in India.  Along with Northern California’s very own Prudence Priest, Rachael Watcher traveled to this annual conference to as a Pagan representative from the United States.

Watcher has begun to post her detailed experiences of the conference and trip to India on the Covenant of the Goddess Interfaith Blog.  Posted below is the blog post from Rachael Watcher that is featured on the Interfaith blog.  For more pictures, future posts and other stories of interfaith adventures from Covenant of the Goddess Interfaith Representatives, please visit the site directly.

 

(This is Rachael Watchers report on her travels to a large annual Pagan/Indigenous Conference in  India. She traveled with Prudence Priest who represented  the North American branch of Romuva. Rachael represented CoG and the North American Interfaith Network. She was unable to file this report  any earlier because there were no reliable Internet connections where she was staying at the conference)

“I left home at 6AM on the 29th of February and today, March 5th, is the first moment that I have had to write anything. At that I am skipping presentations that I should be attending. Don always likes to say what doesn’t kill you makes a great story later. Nothing could be more true of our first night in India.

While our flight was uneventful, we started hitting speed bumps the moment we arrived at nine PM. Our luggage was the among the last off the flight and kept us at the wrong side of customs for over an hour. Once through customs at ten thirty, an hour later that expected, we could find no one there to meet us. Having no idea what arrangements had been made, we needed to call one of numbers left to us. Unfortunately we had no phone and the one that I had brought to put a new sim card in for use in India turned out to be locked. What’s more the sales person told us that if I were I to buy the sim in Deli, I would be paying roaming charges in Haridwar that were ridiculous. So now we had no phone, no idea where to go and no one to help.

Outside we met someone who suggested that we get a cab to the train station or just go on to Haridwar by cab since staying at a hotel in Deli would cost just as much and resolve nothing. We had no idea whether arrangements had been made for the train and we were told that it was booked weeks in advance so we decided to pay for a taxi.

Unfortunately Prudence had not called her credit card company nor bank to tell them she was traveling to India and so none of the machines would allow her to withdraw funds. We tapped my account out, scraped together the rest of the funds in US dollars, and caught a cab at what we later found out was a very high price. What we also found out was that this was probably the best thing we could have done. There were reservations for us on the train but it left at six in the morning and we would have had to wait on the floor of the station sitting on our luggage or whatever else we might have along with about a million other travelers. The train would have taken six hours to get to Haridwar and they stopped to check passports twice on the way, the delay adding to the time of travel. Add to that the fact that the seats were narrow and hard, and that the train was sold out and I really don’t think that my hip and back would and done well at all after 36 hours of travel, especially since I am told that there were many stairs and no one to help carry our luggage onto or off of the train.

As we left the airport it became apparent that there is no such thing as a freeway. The toll road out of Deli was indeed two lanes in each direction, but even that late at night the traffic was heavy. I will tell you now that that white line in the road is just there to serve as a suggestion as is the speed limit sign, in case anyone might be interested, which apparently they are not. Our driver would zip around slower trucks, cars and cabs with the greatest of abandon, honking all the time to let them know of his intentions, (apparently a part of road practice) directly into the headlights of on-coming traffic while explaining that he drove for 24 hours straight and then had 24 hours off and had never had an accident since 1975. “Don’t worry,” he would say, “you are perfectly safe.” I later discovered that its much worse during the day when the small three wheeled vehicles that they use for cabs called moto-rickshaws, or tic-tics, are on the road. These and the ever present scooters don’t even count as vehicles apparently and drivers just pass them with no room on the road at all. All of the larger trucks are labeled in the back in English “Please Honk” and the sound of horns everywhere close to a road is constant and pervasive. During the day even the divided toll road lanes with arrows to point the direction are only a suggestion as we saw cars going the wrong way several times. We stopped twice during our ride due to our passage between states where our driver had to pay road taxes and prove that he was registered to drive nationally. These places usually consisted of a shack with a fire in front of it, a few men milling around and trucks coming and going. I’ve seen a lot of these types of places in Mexico but Prudence, now on her way to car sickness from all the weaving in and out of traffic, exhausted (as was I) from travel, and not at all certain what was going on, did not want me to get out of the car at all in order to avoid drawing attention to us. However by this time I was hurting so badly from not being able to stretch out without having the weight of gravity upon me that I climbed out of the car and back into the front seat in order to put the seat back way back and straighten out from the neck to the knees at last which finally helped a great deal with the pain management.

After a three and a half hour white knuckle ride, the taxi driver dropped us at the train station in Haridwar because we had no idea where else to go and knew that someone was planning to pick us up there eventually. Unfortunately, while I never felt unsafe, it turned out that this was not the place I would have chosen to be without a translator at three in the morning. This station, too, was packed with people who were sleeping on the floor (there were no seats installed in the place) waiting for the train to arrive the next morning. The building smelled of mildew and urine and was in general pretty filthy. The street was not much help in inspiring hope, with cabbies waiting for the train to come in while standing around 55 gallon drums with fires burning in them to keep warm. Still no phone and no one apparently who spoke English. The only hotel that looked like it might even be vaguely worth investigating was closed leaving two other choices that made the brothel district of Tijuana look good. I do not mean to say that they were covered with prostitutes nor that the men hanging around were particularly unsavory; it was just the construction, lighting and a dozen other small things that that triggered those memories for me.

We soon became the curious center of a group of cab drivers who could see that we needed to go somewhere but could not communicate. Did I mention that we were trying to accomplish all this while freezing and needing a bathroom at the same time? Finally one man who was a bit older than the rest and about our age walked over and asked in English if we needed a ride. I asked him if he had a cell phone and might call one of the numbers that I had to ask for instructions as to where we needed to go. He dialed the phone and gave it to me. I told the person that I was talking to that we needed to know where we were going and he said to take the train to Haridwar in the morning. I told him that we were already in Haridwar at the train station, we’d be traveling for over 36 hours at this point without rest, we were freezing and totally lost. “What!!” he said. “ You are already in Haridwar? Ok tell the cab driver to bring you here.” “I’d love to but I have no idea where ‘here’ is and we don’t have any money left.” “Ok,” he replied “tell the cab driver to bring you to…” “Wait” and I handed back the phone to the person to whom it belonged.

There were a few seconds of conversation and the next thing Prudence and I knew our baggage and we were herded into a tic-tic, (open to the environment except for a roof) and off in directions totally unknown to us. We did arrive at the University safe and sound and were met by a friend who said that he expected to pick us up at five in the morning when the train got in. He was horrified to hear our story, paid the driver, and took us directly to our room in the guest house of the University where other early arrivals were staying.

Now I would love to say that at last we had arrived and our trials were over, but that would not quite be the truth. When we got to the room we discovered that it was actually group of guest rooms clustered around a common room which held the sink, toilet and shower to be shared in common. Well, said sink had a leak that had totally flooded the carpet in the room and, having removed our shoes as good visitors do, our socks got sopping wet. When I sat down on the bed to take them off I nearly broke my hips. The ‘bed’ consisted of a piece of ¾ inch plywood with a one inch thick horsehair pad on top. I swear to you on all that I hold holy that this ‘bed’ was harder than the floor in my living room which is cement with a foam pad and carpet. The one blessing was that the toilet was an American style commode. We were finally in bed by four AM and despite sleeping on such a hard surface and though I was freezing most of the night I finally got to sleep around six just as the sun was rising and morning chants were beginning all over campus, just 48 hours after leaving home.

Day 2
It seems that I have just closed my eyes when a helpful gentleman is knocking on our door telling us that breakfast is ready and there will be a tour to Rishikesh leaving at nine. NINE I wonder, what time is it now? Well that proved to be eight in the morning just two hours after I finally got to sleep.

I staggered down to the room where “breakfast” was being served to find that this consisted of a piece of cake, as in dessert cake, a rice based, tasteless, sort of mushy cake, a sourdough and caraway seed cake,and a horrid sort of instant Chai. I passed and because I didn’t want to miss the tour returned to the room to put on dry socks, (having forgotten that the floor was wet from the night before thereby getting my socks sopping once again while trying to get to my shoes outside the room).

As it turns out I needn’t have rushed. It took another couple of hours to get under way during which time Prudence and I made our own tea out of the hot water tap available on the Chai machine and ate some soda crackers that she had had the foresight to bring along. (I should mention at this point that most places in India seem to have installed reverse osmosis filtering machines in their buildings which purify the water within the entire building.) While trying to wash our faces and brush our teeth, we discovered that the sink did not work at all and that there was no hot water available in the shower. Heavy sigh.

While awaiting our transportation and our guide we met others who had arrived early and I discovered that I already knew one of our fellow sojourners; Elizabeth is Mayan and part of the Council of Mayan Elders with which Don and I are already working. We met in Barcelona during the Parliament there in 2002.

On the sidewalk we were passed by two young men walking monkeys that were about two and a half feet tall at the shoulder (on all fours) on ropes. These turned out to be the “monkey patrol” that regularly walked the campus in order to chase away a smaller type of monkey that turns out to be a real pest. We were told that occasionally these smaller monkeys even get into houses and attack and eat newborns but more regularly steal anything not glued down. The larger monkeys are a lovely shade of very light beige and referred to in the common vernacular as “black assed” monkeys.

The van finally arrived and we all piled in. Due to my inability to crawl over and around I got the front seat and promptly climbed aboard. Everyone laughed and the cab driver politely told me that I wasn’t allowed to drive in India. That was when I realized that the steering wheel was in front of me and I was on the wrong side of the car, or rather the driving mechanism was. Slightly embarrassed I changed sides and off we went.

Driving had not improved but now I had a first-hand view of the chaos from the front seat of the van, up high, close and very personal as it were. This morning instead of just headlights (which everyone leaves on bright by the way) there were massive lorries heading directly for us as the driver ducked quickly at the last minute between two tic-tics missing everyone on all sides by a foot at the most. This might have been complicated by the pedestrians, cattle, and monkeys in the street, but our driver carried on undaunted, as though these obstacles were invisible, which, it turns out, to him they were. I doubt that the pedestrians, nor the monkeys would have made much of an impact, but I still shutter when I contemplate the damage that one of the large Brahma bulls sleeping in the middle of the road would have done. They tell me that cattle like to sleep in the middle of the road because the constant passing of the vehicles keeps the flies from settling on them.
 

In due course we arrived in Rishikesh which is located in a steep canyon on either side of the Ganges. We parked on a hill above the town and began a walk down to a foot bridge (I use the term very loosely here, as Prudence refers to it as a motorcycle freeway). By this point I knew that I had pushed my luck as far as the walking went and so I said that I would wait on this side of the bridge while everyone walked across.

Those pesky monkeys known as “pink assed” monkeys were everywhere and totally fearless. Though they left people alone for the most part they would run right behind me on the wall upon which I was leaning while reading, brushing my head and the back of my neck in passing. A man with two dogs came by and I watched as two monkeys stood off against one dog, then the other dog joined the fray and the monkeys chose the better part of valor seeking sanctuary in the high towers supporting the bridge. Of course as soon as the dogs were gone they were back, a large male showing his distain by scratching his balls and then proceeding to jack off.

By the time they got back from the walk across the Ganges our young guide decided that we needed to go shopping and have lunch, which apparently was best accomplished on the other side of the bridge…go figure. So despite my best efforts to avoid more walking the party re-crossed the bridge. At this point one of the multitude of honking motorcycles caused Prudence to back into the side of the bridge to get out of the way and into a monkey that took a healthy swipe at her with its nails catching in her sweater and connecting with her skin. Luckily no skin got broken.

Once safely across the bridge our guide told us he wanted to show us two temples, and I told him that walking was fast becoming an issue as we had already covered about one and a half klicks and he appeared to be planning about two and a half more. His solution was to hire a jeep that drove us about 10 blocks to the temple that he wanted to show us.

He lined us all up and before entering the temple he gave each of us a Hindu name. This was not just an idle game for him but a sincere effort to honor each of us. He considered each of us carefully before naming us and continued to call us by those names for the duration of the conference as which he was ever present to help me get from place to place most quickly and easily. Me he named Upasna which he told me means Worship or Worshipful..

Digression alert! I’ve been a working hand on cattle ranches in my life and Brahma bulls were always something to be respected and kept at a very safe distance, preferably with a very sturdy fence between us. Keeping this in mind you can imagine my surprise when, feeling something nudging me from behind, I discovered a young bull pushing at me begging for a handout. I almost soiled myself right on the spot. Prudence later assured me that it would have been alright as it would doubles have been holy defecation. Cattle of all ages and surprisingly different breeds were all over the place. They were in good health and weight for the most part as well. I watched as street vendors fed them the remains of ground sugarcane stalks, dried out fry bread and other food stuffs that could not be sold. With pickins this easy its no wonder that they beat feet back to the city as soon as they can after the government rounds them up and tries to move them out to the country.

We walked through a maze of shops and shrines to various Gods. At one restaurant apparently named after some minor deity whose image was enclosed in a glass case, we saw two men totally painted, dyed and dressed to look exactly like that god and sitting in high chairs. They had bald heads save for one braided queue right at the crown of their head that stuck straight out for over a foot in length, enough to give the spiked punk hairdos a real run for their money. I am told that they sit there throughout the day during the operating hours of the restaurant and I have the impression that they are monks of this dignitary god serving him in this way. Two attendants stand at either side of these two men. The only thing that was not clear to me and still cannot be answered due to language barriers is whether it is presumed that these young men are actually considered to be carrying the God during this time.

And still we walked on. The young guide was kind enough to offer me his shoulder but I was clearly reaching my tolerance for further travel by foot and finally threatened him with having to carry me back if we went much farther. We finally stopped for lunch at a restaurant that allowed a view of the Ganges or Gange (both ‘g’s are hard in this pronunciation with a soft ‘a’ and ‘e’) as they call it, from the roof. Prudence and I told everyone to go ahead but we were NOT climbing the stairs as the large picture window was view enough thank you. We ordered a bottle of water and I ordered a spicy tomato and herb soup which was as good as those long ago Peruvian potatoes Don and I once had after a hard couple of days of travel. Hunger really is the best spice.

Hydrated, sated and rested we began the trek back. This turned out to be not half so grueling as we took a boat across the river where, after but a very brief walk our taxi was waiting to take us home.

We arrived around three in the afternoon and I immediately did drugs and laid down. At some time during the rest of the afternoon Prudence wandered out and I awoke with the usual result of too much exercise. Poor Prudence, never having actually witnessed this before despite long years of acquaintance, was beside herself trying to help. She finally got my drugs to me and then covered me up again with all the blankets she could find.

I remember nothing else until the morning when I was awakened by the morning chanting from around the campus.

American Academy of Religion Convention – San Francisco

December 1, 2011 in Events, Interfaith, Pagan Groups, Pagan Leaders

If you have been following this blog you will be aware that on November 19th, the American Academy of Religion, one of the world’s biggest religious studies organizations, held its annual five day convention in San Francisco in conjunction with the Society of Biblical Literature.  Apparently it is a usual occurrence for these two power houses of religious information to team up and in this case the two organizations drew a total registration of something over ten thousand attendees among which were Greg, our intrepid photographer and reporter, and yours truly.The cost of registration is really very reasonable for the amount to information available during this five day event – thousands of pannels and presentations.  The real cost involved is food and lodging.  The registration is:

Member

Student/Retired Member

Spouse/Partner*

Super-Saver (Open– April 30)

$150

$80

$100

Early Bird (May 1– Aug 31)

$175

$100

$130

Advance (Sept 1–Nov 17)

$200

$120

$160

Onsite (Nov 18–Nov 22

$225

$140

$190

           

I delight in the huge number of considerations allowed.  Membership in this organization is only $55 a year.  They generally don’t consider that anyone else might even be interested in attending and so no early bird registration for non-members is available.

Why, you are probably asking yourself, would any of this be of interest to me, a cast in concrete Pagan practitioner?  Well aside from the fact that they have a Pagan tract and that it is growing, and that there are some very nice receptions available on Friday and Saturday evenings. You might be surprised to learn just how many of our Pagan scholars are involved with and participate in the AAR.  Patrick McCollum and his wife Barbara are both long time active members, along with Chaz Clifton, Sabina Magliocco, Macha Nightmare, Carolyn Tully, Shawn Arthur, Wendy Griffin, many of the Cherry Hill staff, and a host of others who are not quite so widely known within our larger community.  Ten years ago when they last came to San Francisco, many Pagan Scholars and non-scholars alike attended and lobbied for a Pagan tract.  Nothing on Paganism was then available and the few papers submitted were on ancient Goddess worship.  Perhaps they were just waiting to see if Neo-Paganism was a passing fancy or real religion.  Apparently they have decided that it will be around long enough to make study worthwhile.  Woot!! We’ve made it.  We now have validity as real religion…at least according to the AAR.

Shawn Arthur

Starhawk

And, in my opinion, they definitely need our support.  This year most of the presentations in the Pagan tract were..ahum…how to say this politely, somewhat behind the curve, putting out information that we covered here months ago.  They were pretty lame in some cases and in some sadly lacking in decent statistics (the responsibility for which we must take at least partial blame).   We need to be there and available both to correct wrong information and to help with better and more current information.

Bron Taylor - author of Dark Green Religion

Aside from this however, there are a huge number of talks, panels, and workshops that would delight any true Pagan heart.  There was an interesting presentation on curse tablets in the first century Roman Empire, and plenty of room for discussion as to whether the conclusions were valid.  There was an excellent presentation on the African Diasporic Religions which, according to one attendee who should know, was both accurate and informative.  Strangely enough, some of the most interesting panels that I attended were being sponsored by the SBL.  Who’d a thought?!

Want books?  I’ve never seen so many books on religion in my life all gathered into one spot.  These were all academic books.  Of course all of the presenters who had written books had them there under the Publisher’s imprint.  Shambala Books was there as probably the only non-Christian or university press of the many publishing companies that showed up.

I sat in on an early secession discussing the inclusion of animals in religion and religious thought which on the surface sounds ridiculous but actually aimed at a more holistic approach to the spiritual.  It covered the deep need for people to have companions and the impact that those animals are having on the environment. These were definitely pro “non-human” folks who were very down to Earth in their approach to the inclusion of our “non-human” companions

This term “non-human” is apparently the new buzz word for animals (in the most totally correct political sense of course), because I heard it constantly during the five days I was in attendance.  I do love new buzz words don’t you?

There was an indigenous tract and a small but growing interfaith tract which I hope to see more of in Chicago.   Does anyone have room for a guest next year?  I am now on a couple of mailing lists which have already supplied some critical information in the interfaith work that I am doing with the indigenous populations in Central and South America. There are other issues that this year’s attendance brought up as well and I will be discussing these on their own, more in depth articles along with co-authors as the month progresses, but I cannot encourage your attendance enough should the opportunity present itself.   If the AAR comes anywhere near you and you have the where-with-all to go, please do.   You will find it interesting, stimulating, frustrating and fun!

Other Pagan AAR Coverage:

Circling Alone: Paganism’s Solitary Eclectic Future?

What I did – and did not do – at the American Academy of Religion 2011 annual meeting in San Francisco

Ægypt in Northern California: Isis Oasis

Rachael Watcher for PNC Bay Area