Upcoming Events for Bay Area Pagans

March 31, 2012 in Uncategorized

 Here are some upcoming events that are of interest to our local Pagan community that you can find continuously updated on the PNC Bay Area Facebook Page.
 
11th Annual Pagan Festival and Parade
Saturday, May 12, 10:30AM-5:30PM
Parade is at noon
Civic Center Park, 2151 Martin Luther King Jr. Way , Berkeley   Free
 
Trees and Tree People: Greening Ourselves, Saving the Planet
with Jean Shinoda Bolen
Friday, March 30, 7:00-9:00PM
California Institute of Integral Studies, 1453 Mission Street, San Francisco, 415-575-6100         
415-575-6100     $18
 
a fundraiser for the Pagan Alliance
Friday, March 30, 9:30PM-2:30AM
Cat Club, 1190 Folsom Street, San Francisco
$10 in advance, $30 VIP Booty
at the door – $13 Vamped/Dark Pirate/Goth, $20 in street clothes
21+

 
Introduction to Rune Reading
with Allie Thompson-Ray
Friday, March 30, 7:30-9:30PM
Ancient Ways, 4075 Telegraph Avenue, Oakland, 510-653-3244             
$5-$10 sliding scale
 
Grail, Goddesses, Circles, and the Sacred Feminine
Saturday, March 31, 10:00AM-5:00PM
California Institute of Integral Studies, 1453 Mission Street, San Francisco, 415-575-6100         
415-575-6100      $150
 
Making Sacred Masks
Saturday, March 31, 1:00-6:00PM
Terra’s Temple, 654 Oakland Avenue, Oakland
$85 – RSVP required, spaces are limited
Please call 510-779-2842
 
Spring Cleaning for the Spring Equinox
a South Bay Pagan Meetup Event
Saturday, March 31, 5:00PM
private home in San Jose
RSVP on Meetup site for address
 
Invoking Sacred Sound
with Jason Norris
Saturday, March 31, workshop 3:00-4:30PM, drum circle 5:00-6:00PM
The Dream Institute of Northern California, 1672 University Avenue, Berkeley,
 510-845-1767        
workshop $30, drum circle $10
 
CAYA’s Ball for the Bees
Saturday, March 31, 7:00-11:00PM
Berkeley Fellowship of Unitarian Universalists, 1924 Cedar Street, Berkeley
$15 in advance, $20 at the door
 
CircleSinging Workshop
with DJ Hamouris
Saturday, March 31, 7:30-9:00PM
The Sacred Well, 536 Grand Avenue, Oakland,
 510-444-9355      $10 – $20 Sliding Scale
 
Earth Hour
Saturday, March 31, 8:30-9:30PM
Hundreds of millions of people, businesses and governments around the world unite each year to support the largest environmental event in history – Earth Hour.  
 
Saint Stupid’s Day Parade
Sunday, April 1, 12:00PM
parade starts at Transamerica Pyramid at the corner of Montgomery and Clay,
ends at Joe DiMaggio North Beach Playground, 651 Lombard Street, San Francisco
free
 
The Witch’s Garden with Rabbit
Sunday, April 1, 3:00-5:00PM, (and the first Sunday of every month)
The Sacred Well, 536 Grand Avenue, Oakland,    510-444-9355
$35 for any individual class
 
Drum Circle with Albert and Rabbit
Tuesday, April 3, 6:00-8:00PM, and every month, typically first Tuesdays
The Sacred Well, 536 Grand Avenue, Oakland,    510-444-9355 
Donations gratefully accepted
 
Those Darned Court Cards
with Thalassa
Tuesday, April 3, 7:00-8:30PM
Ancient Ways, 4075 Telegraph Avenue, Oakland,   510-653-3244
$15
 
Three Inner Journeys
Presented by The Fellowship of the Spiral Path’s Gateway Circle
Tuesday, April 3, 7:30-9:00PM (and the first Tuesday of every month)
BFUU Main Hall, 1924 Cedar Street, Berkeley
Donations gratefully accepted
 
South Bay Pagan Salon
Tuesday, April 3, 7:30PM (and the first and third Tuesday of every month)
Cafe at Books Inc, 301 Castro Street, Mountain View
for more information, contact Jason Mankey at panmankey@gmail.com
 
Harmony Festival
Friday-Sunday, June 10-12
Sonoma County Fairgrounds, 1350 Bennett Valley Road, Santa Rosa
see website for detailed schedule and ticket information
 
Belly Dancer of the Year Pageant
Saturday-Monday, May 26-28
Performing Arts Theater, El Cerrito High School, 540 Ashbury Avenue, El Cerrito
see website for detailed schedule and registration information.
 
Redwood Men’s Center’s Annual Men’s Conference
Friday-Monday, May 25-28
Mendocino Woodlands Camp, 39350 Little Lake Road, Mendocino
see website for registration details
 
Greg Harder for PNC Bay Area
 
 

The Passing of Tyrrell O’Neil

March 27, 2012 in Announcements

Tyrrell O’Neil
October 10, 1959 – March 16, 2012

It is with great sadness that I convey the following news about Tyrrell O’Neil, a longtime member of the
SF Bay Area Reclaiming Community:

Tyrrell died in the loving embrace of her family and close friends at 10:10 this morning, March
16 (10/10 was also the date of her birth). She had been unconscious since at least yesterday
morning. In the late stages, her breathing evened out and she appeared peaceful. Her body has
been lovingly attended to and washed in accord with Witchen rites.

Born in New York City to Roderick and Mary O’Neil, both of whom were active volunteers with
Catholic Worker House of Hospitality, Tyrrell was steeped in an ethic of service and compassion from
birth. She was a poet and a lover of life and Nature.

She is survived by her husband, Kaz Sugazawa, and daughter Lumi (age 14), of San Francisco; her father,
Roderick O’Neil, sister Siobhan O’Neil and nieces Shiori and Bronwyn, of New York City; youngest
sister Bronwyn, nephew Donovan and niece Deryn, of Montclair, NJ; the Sugazawa family in Japan; and
by many friends at work, in the SF Bay Area Reclaiming community and beyond.

Tyrrell’s body rests at Fernwood, a green cemetery in Mill Valley, California, where a memorial was held
on Wednesday, March 21, 2012 (Spring Equinox), concluding with a walk to the burial site.

Donations to the Tyrrell O’Neil Fund may be made at any Wells Fargo Bank, account no. 8659774254,

*Provided to Pagan Newswire Collective Bay Area by M. Macha Nightmare

Rachael Watcher Returns from Pagan/Indigenous Conference in India

March 16, 2012 in Interfaith, Pagan Leaders

Rachael Watcher, Covenant of the Goddess National Interfaith Representative and Pagan Newswire Collective reporter, returned this week from the Pagan/Indigenous Conference in India.  Along with Northern California’s very own Prudence Priest, Rachael Watcher traveled to this annual conference to as a Pagan representative from the United States.

Watcher has begun to post her detailed experiences of the conference and trip to India on the Covenant of the Goddess Interfaith Blog.  Posted below is the blog post from Rachael Watcher that is featured on the Interfaith blog.  For more pictures, future posts and other stories of interfaith adventures from Covenant of the Goddess Interfaith Representatives, please visit the site directly.

 

(This is Rachael Watchers report on her travels to a large annual Pagan/Indigenous Conference in  India. She traveled with Prudence Priest who represented  the North American branch of Romuva. Rachael represented CoG and the North American Interfaith Network. She was unable to file this report  any earlier because there were no reliable Internet connections where she was staying at the conference)

“I left home at 6AM on the 29th of February and today, March 5th, is the first moment that I have had to write anything. At that I am skipping presentations that I should be attending. Don always likes to say what doesn’t kill you makes a great story later. Nothing could be more true of our first night in India.

While our flight was uneventful, we started hitting speed bumps the moment we arrived at nine PM. Our luggage was the among the last off the flight and kept us at the wrong side of customs for over an hour. Once through customs at ten thirty, an hour later that expected, we could find no one there to meet us. Having no idea what arrangements had been made, we needed to call one of numbers left to us. Unfortunately we had no phone and the one that I had brought to put a new sim card in for use in India turned out to be locked. What’s more the sales person told us that if I were I to buy the sim in Deli, I would be paying roaming charges in Haridwar that were ridiculous. So now we had no phone, no idea where to go and no one to help.

Outside we met someone who suggested that we get a cab to the train station or just go on to Haridwar by cab since staying at a hotel in Deli would cost just as much and resolve nothing. We had no idea whether arrangements had been made for the train and we were told that it was booked weeks in advance so we decided to pay for a taxi.

Unfortunately Prudence had not called her credit card company nor bank to tell them she was traveling to India and so none of the machines would allow her to withdraw funds. We tapped my account out, scraped together the rest of the funds in US dollars, and caught a cab at what we later found out was a very high price. What we also found out was that this was probably the best thing we could have done. There were reservations for us on the train but it left at six in the morning and we would have had to wait on the floor of the station sitting on our luggage or whatever else we might have along with about a million other travelers. The train would have taken six hours to get to Haridwar and they stopped to check passports twice on the way, the delay adding to the time of travel. Add to that the fact that the seats were narrow and hard, and that the train was sold out and I really don’t think that my hip and back would and done well at all after 36 hours of travel, especially since I am told that there were many stairs and no one to help carry our luggage onto or off of the train.

As we left the airport it became apparent that there is no such thing as a freeway. The toll road out of Deli was indeed two lanes in each direction, but even that late at night the traffic was heavy. I will tell you now that that white line in the road is just there to serve as a suggestion as is the speed limit sign, in case anyone might be interested, which apparently they are not. Our driver would zip around slower trucks, cars and cabs with the greatest of abandon, honking all the time to let them know of his intentions, (apparently a part of road practice) directly into the headlights of on-coming traffic while explaining that he drove for 24 hours straight and then had 24 hours off and had never had an accident since 1975. “Don’t worry,” he would say, “you are perfectly safe.” I later discovered that its much worse during the day when the small three wheeled vehicles that they use for cabs called moto-rickshaws, or tic-tics, are on the road. These and the ever present scooters don’t even count as vehicles apparently and drivers just pass them with no room on the road at all. All of the larger trucks are labeled in the back in English “Please Honk” and the sound of horns everywhere close to a road is constant and pervasive. During the day even the divided toll road lanes with arrows to point the direction are only a suggestion as we saw cars going the wrong way several times. We stopped twice during our ride due to our passage between states where our driver had to pay road taxes and prove that he was registered to drive nationally. These places usually consisted of a shack with a fire in front of it, a few men milling around and trucks coming and going. I’ve seen a lot of these types of places in Mexico but Prudence, now on her way to car sickness from all the weaving in and out of traffic, exhausted (as was I) from travel, and not at all certain what was going on, did not want me to get out of the car at all in order to avoid drawing attention to us. However by this time I was hurting so badly from not being able to stretch out without having the weight of gravity upon me that I climbed out of the car and back into the front seat in order to put the seat back way back and straighten out from the neck to the knees at last which finally helped a great deal with the pain management.

After a three and a half hour white knuckle ride, the taxi driver dropped us at the train station in Haridwar because we had no idea where else to go and knew that someone was planning to pick us up there eventually. Unfortunately, while I never felt unsafe, it turned out that this was not the place I would have chosen to be without a translator at three in the morning. This station, too, was packed with people who were sleeping on the floor (there were no seats installed in the place) waiting for the train to arrive the next morning. The building smelled of mildew and urine and was in general pretty filthy. The street was not much help in inspiring hope, with cabbies waiting for the train to come in while standing around 55 gallon drums with fires burning in them to keep warm. Still no phone and no one apparently who spoke English. The only hotel that looked like it might even be vaguely worth investigating was closed leaving two other choices that made the brothel district of Tijuana look good. I do not mean to say that they were covered with prostitutes nor that the men hanging around were particularly unsavory; it was just the construction, lighting and a dozen other small things that that triggered those memories for me.

We soon became the curious center of a group of cab drivers who could see that we needed to go somewhere but could not communicate. Did I mention that we were trying to accomplish all this while freezing and needing a bathroom at the same time? Finally one man who was a bit older than the rest and about our age walked over and asked in English if we needed a ride. I asked him if he had a cell phone and might call one of the numbers that I had to ask for instructions as to where we needed to go. He dialed the phone and gave it to me. I told the person that I was talking to that we needed to know where we were going and he said to take the train to Haridwar in the morning. I told him that we were already in Haridwar at the train station, we’d be traveling for over 36 hours at this point without rest, we were freezing and totally lost. “What!!” he said. “ You are already in Haridwar? Ok tell the cab driver to bring you here.” “I’d love to but I have no idea where ‘here’ is and we don’t have any money left.” “Ok,” he replied “tell the cab driver to bring you to…” “Wait” and I handed back the phone to the person to whom it belonged.

There were a few seconds of conversation and the next thing Prudence and I knew our baggage and we were herded into a tic-tic, (open to the environment except for a roof) and off in directions totally unknown to us. We did arrive at the University safe and sound and were met by a friend who said that he expected to pick us up at five in the morning when the train got in. He was horrified to hear our story, paid the driver, and took us directly to our room in the guest house of the University where other early arrivals were staying.

Now I would love to say that at last we had arrived and our trials were over, but that would not quite be the truth. When we got to the room we discovered that it was actually group of guest rooms clustered around a common room which held the sink, toilet and shower to be shared in common. Well, said sink had a leak that had totally flooded the carpet in the room and, having removed our shoes as good visitors do, our socks got sopping wet. When I sat down on the bed to take them off I nearly broke my hips. The ‘bed’ consisted of a piece of ¾ inch plywood with a one inch thick horsehair pad on top. I swear to you on all that I hold holy that this ‘bed’ was harder than the floor in my living room which is cement with a foam pad and carpet. The one blessing was that the toilet was an American style commode. We were finally in bed by four AM and despite sleeping on such a hard surface and though I was freezing most of the night I finally got to sleep around six just as the sun was rising and morning chants were beginning all over campus, just 48 hours after leaving home.

Day 2
It seems that I have just closed my eyes when a helpful gentleman is knocking on our door telling us that breakfast is ready and there will be a tour to Rishikesh leaving at nine. NINE I wonder, what time is it now? Well that proved to be eight in the morning just two hours after I finally got to sleep.

I staggered down to the room where “breakfast” was being served to find that this consisted of a piece of cake, as in dessert cake, a rice based, tasteless, sort of mushy cake, a sourdough and caraway seed cake,and a horrid sort of instant Chai. I passed and because I didn’t want to miss the tour returned to the room to put on dry socks, (having forgotten that the floor was wet from the night before thereby getting my socks sopping once again while trying to get to my shoes outside the room).

As it turns out I needn’t have rushed. It took another couple of hours to get under way during which time Prudence and I made our own tea out of the hot water tap available on the Chai machine and ate some soda crackers that she had had the foresight to bring along. (I should mention at this point that most places in India seem to have installed reverse osmosis filtering machines in their buildings which purify the water within the entire building.) While trying to wash our faces and brush our teeth, we discovered that the sink did not work at all and that there was no hot water available in the shower. Heavy sigh.

While awaiting our transportation and our guide we met others who had arrived early and I discovered that I already knew one of our fellow sojourners; Elizabeth is Mayan and part of the Council of Mayan Elders with which Don and I are already working. We met in Barcelona during the Parliament there in 2002.

On the sidewalk we were passed by two young men walking monkeys that were about two and a half feet tall at the shoulder (on all fours) on ropes. These turned out to be the “monkey patrol” that regularly walked the campus in order to chase away a smaller type of monkey that turns out to be a real pest. We were told that occasionally these smaller monkeys even get into houses and attack and eat newborns but more regularly steal anything not glued down. The larger monkeys are a lovely shade of very light beige and referred to in the common vernacular as “black assed” monkeys.

The van finally arrived and we all piled in. Due to my inability to crawl over and around I got the front seat and promptly climbed aboard. Everyone laughed and the cab driver politely told me that I wasn’t allowed to drive in India. That was when I realized that the steering wheel was in front of me and I was on the wrong side of the car, or rather the driving mechanism was. Slightly embarrassed I changed sides and off we went.

Driving had not improved but now I had a first-hand view of the chaos from the front seat of the van, up high, close and very personal as it were. This morning instead of just headlights (which everyone leaves on bright by the way) there were massive lorries heading directly for us as the driver ducked quickly at the last minute between two tic-tics missing everyone on all sides by a foot at the most. This might have been complicated by the pedestrians, cattle, and monkeys in the street, but our driver carried on undaunted, as though these obstacles were invisible, which, it turns out, to him they were. I doubt that the pedestrians, nor the monkeys would have made much of an impact, but I still shutter when I contemplate the damage that one of the large Brahma bulls sleeping in the middle of the road would have done. They tell me that cattle like to sleep in the middle of the road because the constant passing of the vehicles keeps the flies from settling on them.
 

In due course we arrived in Rishikesh which is located in a steep canyon on either side of the Ganges. We parked on a hill above the town and began a walk down to a foot bridge (I use the term very loosely here, as Prudence refers to it as a motorcycle freeway). By this point I knew that I had pushed my luck as far as the walking went and so I said that I would wait on this side of the bridge while everyone walked across.

Those pesky monkeys known as “pink assed” monkeys were everywhere and totally fearless. Though they left people alone for the most part they would run right behind me on the wall upon which I was leaning while reading, brushing my head and the back of my neck in passing. A man with two dogs came by and I watched as two monkeys stood off against one dog, then the other dog joined the fray and the monkeys chose the better part of valor seeking sanctuary in the high towers supporting the bridge. Of course as soon as the dogs were gone they were back, a large male showing his distain by scratching his balls and then proceeding to jack off.

By the time they got back from the walk across the Ganges our young guide decided that we needed to go shopping and have lunch, which apparently was best accomplished on the other side of the bridge…go figure. So despite my best efforts to avoid more walking the party re-crossed the bridge. At this point one of the multitude of honking motorcycles caused Prudence to back into the side of the bridge to get out of the way and into a monkey that took a healthy swipe at her with its nails catching in her sweater and connecting with her skin. Luckily no skin got broken.

Once safely across the bridge our guide told us he wanted to show us two temples, and I told him that walking was fast becoming an issue as we had already covered about one and a half klicks and he appeared to be planning about two and a half more. His solution was to hire a jeep that drove us about 10 blocks to the temple that he wanted to show us.

He lined us all up and before entering the temple he gave each of us a Hindu name. This was not just an idle game for him but a sincere effort to honor each of us. He considered each of us carefully before naming us and continued to call us by those names for the duration of the conference as which he was ever present to help me get from place to place most quickly and easily. Me he named Upasna which he told me means Worship or Worshipful..

Digression alert! I’ve been a working hand on cattle ranches in my life and Brahma bulls were always something to be respected and kept at a very safe distance, preferably with a very sturdy fence between us. Keeping this in mind you can imagine my surprise when, feeling something nudging me from behind, I discovered a young bull pushing at me begging for a handout. I almost soiled myself right on the spot. Prudence later assured me that it would have been alright as it would doubles have been holy defecation. Cattle of all ages and surprisingly different breeds were all over the place. They were in good health and weight for the most part as well. I watched as street vendors fed them the remains of ground sugarcane stalks, dried out fry bread and other food stuffs that could not be sold. With pickins this easy its no wonder that they beat feet back to the city as soon as they can after the government rounds them up and tries to move them out to the country.

We walked through a maze of shops and shrines to various Gods. At one restaurant apparently named after some minor deity whose image was enclosed in a glass case, we saw two men totally painted, dyed and dressed to look exactly like that god and sitting in high chairs. They had bald heads save for one braided queue right at the crown of their head that stuck straight out for over a foot in length, enough to give the spiked punk hairdos a real run for their money. I am told that they sit there throughout the day during the operating hours of the restaurant and I have the impression that they are monks of this dignitary god serving him in this way. Two attendants stand at either side of these two men. The only thing that was not clear to me and still cannot be answered due to language barriers is whether it is presumed that these young men are actually considered to be carrying the God during this time.

And still we walked on. The young guide was kind enough to offer me his shoulder but I was clearly reaching my tolerance for further travel by foot and finally threatened him with having to carry me back if we went much farther. We finally stopped for lunch at a restaurant that allowed a view of the Ganges or Gange (both ‘g’s are hard in this pronunciation with a soft ‘a’ and ‘e’) as they call it, from the roof. Prudence and I told everyone to go ahead but we were NOT climbing the stairs as the large picture window was view enough thank you. We ordered a bottle of water and I ordered a spicy tomato and herb soup which was as good as those long ago Peruvian potatoes Don and I once had after a hard couple of days of travel. Hunger really is the best spice.

Hydrated, sated and rested we began the trek back. This turned out to be not half so grueling as we took a boat across the river where, after but a very brief walk our taxi was waiting to take us home.

We arrived around three in the afternoon and I immediately did drugs and laid down. At some time during the rest of the afternoon Prudence wandered out and I awoke with the usual result of too much exercise. Poor Prudence, never having actually witnessed this before despite long years of acquaintance, was beside herself trying to help. She finally got my drugs to me and then covered me up again with all the blankets she could find.

I remember nothing else until the morning when I was awakened by the morning chanting from around the campus.

Pagan Alliance Witches’ Ball Photos

March 10, 2012 in Uncategorized

Here are photos from the Pagan Alliance  fourth annual Witches’ Ball which was held on March 3rd. at the Benicia clock tower.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

More photos can be viewed at my (flickr) page   If you wish to download any picture – first you click on the picture itself.  When it comes up you click on (actions), and then click on (all sizes).  Chose the size you wish to download, and then click on (download the ___ size of this photo). Then you can choose a file in your computer to put the photo in.  You can repeat this process with as many photos as you like.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Greg Harder for PNC Bay Area

An important message from the Amazon Priestess Tribe

March 9, 2012 in Announcements, Uncategorized

Today, March 8, 2012, Yeshe Rabbit of CAYA Coven and the Amazon Priestess Tribe made a formal press release announcing the retirement from the Z Budapest lineage of Dianic Wicca and formal claiming of the Pan-Dianic lineage that is now being formed.  Pagan Newswire Collective Bay Area is going to reprint this press release from Yeshe Rabbit’s Blog, the Way of the Rabbit, as a means of publishing this recent announcement.

 

An important message from the Amazon Priestess Tribe to the Pagan Community regarding Gender, Ritual Inclusiveness, and the Dianic Tradition 

For immediate release
March 8, 2012
Bay Area, California

I. Statement of Tribal Evolution
II. Clarity around the use of the terms “Dianic” and “Pan-Dianic”
III. The Amazons are changing our name

I. Statement of Tribal Evolution:

With gratitude for a wonderful learning experience and warm memories of sisterhood over the past 5 years, Yeshe Rabbit and the Amazon Priestess Tribe announce that as of today, March 8, International Women’s Day 2012, we are retiring from the Z Budapest lineage of Dianic Wicca in favor of forming an independent lineage that reflects our particular approaches and views regarding Goddess-centered practice.

We offer our reverent thanks for the wit, writings, and wisdom Z Budapest has offered us and the world, while acknowledging that we nonetheless find ourselves at thealogical and ethical crossroads with some core practices of her lineage.

Namely, we cannot support a policy of universal exclusion based upon gender at our Goddess-centered rites, nor can we condone disregard or insensitivity in communications regarding the topic of gender inclusion and Goddess-centered practice. We feel it inappropriate to remain members of a lineage where our views and practices diverge significantly from those of the primary lineage holder.

We support thoughtfulness and personal responsibility in each individual’s selection of the best possible path for spiritual growth and evolution. No one can actually change another’s mind, nor should anyone be forced to accept changes they cannot abide. Thus, we joyfully bow in gratitude as we depart this lineage of Dianic Wicca, and embrace our own change as the next natural step in our evolution as High Priestesses of the Goddess. We thank the pagan community for witnessing us in this transformation.

The Mysteries of the womb and menstrual life cycle are still the prevalent points of focus within our private group of 15 cis-gender, cissexual priestesses.* We have been working on these Mysteries for 5 years together. They are very powerful, very relevant to our individual and collective experiences, rooted in our own sovereign bodies. Thus, they are our preferred means for aligning with the Goddess within our sisterhood. We will continue to share this work with cis-gender women in personal and collective rites of passage, ceremonies for pregnant women and mothers, and the honoring of crones. Our blood is sacred, our blood is power, our blood is life.

We have also decided to create more readily-accessible public rituals that are inclusive of transgender women. We feel that, although none of us is qualified to speak to the personal experience of being transgender, by creating spaces that normalize inclusion, we are taking a step toward evolving this dialogue out of the mind, off the internet, and into actual bodies of actual women who are likely to find they have more in common than not in terms of the overall experience of being women in this world. Cis-women and trans-women share a common foe in patriarchy, and we feel it will be of significant benefit for all women to reach across various lines of division to bond, share, and strengthen our mission of its complete eradication. We grieve for the pain of our transgender sisters who have been harmed in response to their own declarations of sovereignty. We honor your strength and self-determination. Your blood is sacred, your blood is power, your blood is life.

Finally, we have decided that, at appropriate times, we will also offer rituals that are Goddess-centered and open to all. Patriarchy wounds and damages men as well as women. Denial of the Sacred Feminine is a shared concern for all life on Earth. We are seeking to create a paradigm of honoring life on this planet, where all bodies are treated gently and with respect. We believe that in order to achieve this reality, we need all members of society to participate in the vision of a world healed toward the feminine in all Her variation.

People tend to fear what they do not understand. Much of the hate directed at women, both cis-and trans-, is the result of ignorance and a subsequent impulse of fear-based domination, propagated not only by men but by other women as well. By opening our circles to our Goddess-loving brothers and sisters of all backgrounds, we seek to create opportunities for all who wish it to connect with the Divine Feminine as a means for generating increased gratitude and respect for life. We believe that connection with the Divine Feminine within each breast is crucial to ending patriarchy, honoring the body of the Earth, and all bodies, as beautiful and divine, and destabilizing the paradigm of “us/them.” Do we really need a cataclysmic catalyzing event to show us that we are all cells of the same Earth body, each with our own role to play? We hope not. We believe that by embracing change on the individual and collective scale, we can create the world we want to live in and leave our children. We invite others who share this vision to connect with us in common purpose. Blood is sacred, blood is power, blood is life.

II. Clarity around the terms “Dianic” and “Pan-Dianic”

There are two well-known lineages of the Dianic Tradition in the US, those of Z Budapest and Morgan McFarland. There are countless sects and groups all over the world who are dedicated to the Goddess, but who are not members of either of these lineages, or who might not claim the term “Dianic” at all. Each Goddess lineage is unique in its approach to worship and membership, but most share a core thealogy of the Goddess as primary, complete unto Herself, and sovereign.

The Z Budapest Dianic lineage, also held prominently by Ruth Barrett and the Temple of Diana, currently offers membership to cis-gender, cissexual women only.

The Morgan McFarland lineage and many other Dianic and/or Goddess-centered lineages we have encountered in our travels and study have more inclusive standards for membership.

This difference in approach has led to some confusion and conflict between Dianic groups over the years, and it makes it difficult for the casual observer to know what exactly is meant by the term “Dianic.” As of our most current research, Z Budapest, Ruth Barrett, and those in that lineage identify with the term “Dianic Wicca.” Morgan McFarland and those in that lineage refer to themselves as “Old Dianic.” These designations are helpful, but not universally known or clear.

To create what we hope to be greater clarity in terminology, we have decided, along with our sister Lady Rosmarinus Stehlik, and Devin Hunter’s Living Temple of Diana (not to be confused with Ruth Barrett’s Temple of Diana mentioned above) to henceforth refer to ourselves as Pan-Dianic, meaning that we specifically provide Goddess-centered rites and honor the Goddess as whole, sovereign, and complete unto Herself, and that we are open to sharing our vision and spiritual practices with people of all genders.

We see the vast ways in which people of all backgrounds and genders can find healing in the playfulness of the Great Maiden, the arms of the Great Mother, the wisdom of the Great Crone, and in the sovereignty of the Great Queen. By defining ourselves as Pan-Dianic, we hold the truth that the Goddess is embodied, exalted, and empowered in thousands of cultures, in a wide array of diverse bodies, and in countless different spiritual traditions, toward the highest possible good for all worlds.

As Pan-Dianics:

We honor everyone walking their own paths of knowing and serving the Goddess, including all beings of all genders.

We respect the sovereignty and autonomy of all individuals/groups to ritually honor the Goddess as whole and sovereign unto Herself according to their unique needs and preferences.

We support, for those who wish it, ritually gathering around specific experiences with appropriately- and respectfully-invited attendees rather than biological determinism as a matter of universal exclusion. For example, we believe it is every 11-year-old Maiden’s right to determine who will be present at her First Moon ceremony. We equally support gatherings that are open to all self-identified women for exploration of the varieties of women’s experiences. We equally support groups of gay men gathering to honor their own Goddess natures. We support the right of trans-women to create rituals specific to their experiences, and to share these with other trans-women and cis-women as they see fit. We support the idea of cis-gender, cissexual, heterosexual men gathering to explore the Goddess as daughter, friend, universal love, mother, queen, self. And so forth, into infinite beautiful variety.

We hold for clarity, compassion, and linguistic sensitivity in delineating intentional sacred space, and mindfulness toward how we communicate around the topics of privilege, healing, and spirituality. Our discourse shapes the universe. Words are breath, power, actualization. We hold our use of language as a significant magical responsibility.

We hold a commitment to elevation of all women’s rights at the center of our vision. We believe that elevation of cis-women’s and trans-women’s rights to a position of honored equality will open humanity as a whole toward a more balanced and healthy approach to life, the planet, and consciousness.

We invite others who share our commitment to personal sovereignty and inclusive Goddess community to also adopt this terminology, if it feels correct to you. There are no initiations required to call yourself Pan-Dianic. If what you read here resonates with you, you will just know it to be your truth. Beyond that, your choice to study with any teacher, or join or initiate into any particular group is a private matter, up to you.

We thank all who join us in self-identifying as Pan-Dianic, for taking up the mantle of Goddess-centered practice, personal/group sovereignty, and self-determination alongside us.

III. The Amazons are changing our name

The word Amazon is beloved by many within the Z Budapest Dianic lineage as a powerful symbol of their spirituality and the fight for women’s rights. As part of our respectful departure from this lineage, we relinquish the name “Amazon.” As a Tribe, while we still hold powerful protection, equality, justice, and care for all women at the core of our mission, we also feel that using this name creates confusion about our place in the dialogue, linking us with those whose approach to Goddess worship is predicated upon gender exclusivity. We have seen many Dianics identifying with the term Amazon who do not speak for our Tribe. We feel that in order to move forward with greatest possible clarity, and as a signifier of our new Covenant as an independent, Pan-Dianic lineage, a name change is in order that reflects our collective identity and commitments.

We hereby bid the name Amazon farewell, with gratitude for all it has meant to us and taught us.

We are happy to announce that we will henceforth be known as the
Bloodroot Honey Priestess Tribe

We feel our new name encapsulates the blood rites that are sacred to our group’s practices, the holy knowing that where there is blood in all beings, there is life, our gratitude for the sweetness of life, and the profound Ancestral reverence that characterizes our particular approach to honoring the Goddess and women. The name means much more to us as well, individually and collectively, but these are the most important reasons to enumerate here.

We thank our pagan sisters and brothers, as well as anyone else in the world who might be reading this declaration, for your witness to our growth and evolution, our efforts toward linguistic clarity and appropriate appellation, and our grateful love for the Goddess.

Each of us is a woman, a person, with thoughts, feelings, and our own stories of who we are and what we represent. You can learn more about us by clicking below, where some of us have shared our thoughts on this journey from a personal point of view.

Signed,

Yeshe Rabbit
High Priestess of Alchemy, Lineage Holder, dedicated to Oshun

Stella Iris RedRaven
High Priestess of Conscious Joy, dedicated to the Morrighan

Duat Ka Neit Kismet
High Priestess Who Walks Between the Worlds, dedicated to Kismet-Bast

Doyenne Rowan Nightshade
High Priestess of Esoterica, dedicated to Eris

La Strega Manea Trinacria
High Priestess of Wild Magic, dedicated to Diana

Mistress Ladybug
High Priestess of Colors, dedicated to Aphrodite

Raven of the Redwoods
High Priestess of Audacious Integrity, dedicated to Brighde

Lady Maia Mermaid
High Priestess of the Sacred Hearth, dedicated to Aphrodite

Chieftain Branwen
High Priestess of the Primal Heart, dedicated to the Morrighan

Mistress Zafira Stardust,
High Priestess of the Sacred Fire, dedicated to Hekate

Madame Hummingbird Rainbow
High Priestess of Sacred Dance, dedicated to Hekate

Q’desha Yansumi Diwata 
High Priestess of Music, dedicated to Lilith

Kyria Skotas
High Priestess of the Threads of Secrets, dedicated to Hera

Wishbringer Molly Blue Dawn
High Priestess of Serendipity, dedicated to Sheila-na-Gig

Thora Ąžuolas
High Priestess of Stars and Storms, dedicated to Isis-Heqt

So mote it be.
Sealed with blood
Sealed with honey
Sealed with truth

* Please note: Cis-gender and cissexual are the more neutral terms for the greatly-debated phrase “women-born-women.” While we do not feel that the terms “cis-” and “trans-” represent the poetic best that the language of the Goddess is capable of in describing the
masterpiece of each body, we are respectfully committed to using these terms until widely agreed-upon poetic and magical terminology evolves within the Pan-Dianic community.

Editorial: Support Your Local Pagans Attempts at Community

March 7, 2012 in Uncategorized


Recent adventures brought me to the Witches Ball in Benicia, an annual event hosted by the Pagan Alliance.  Always looking forward to a gathering of my fellow Pagan folk, this is exciting and something I was looking forward to.

Instead of outlining a detailed account of the things I liked or the things I would strongly suggest, I want to focus on what was missing; my Pagan folk!  There are many valid opinions of how events like this can and should improve their presentation, advertisement and offerings but in the end no event will be successful without the very people that the event is put on for.  I missed seeing many of the faces that I was hoping would be present.

While I got to spend some great time with the likes of Yeshe Rabbit, Peter Dybing and Greg Harder, I missed my local Pagan community and wondered what it is going to take for the community of the Bay Area to support the events that are here within the Bay Area.

PantheaCon has done an excellent job of showcasing some of the most incredible talents and people in this area.  This type of production has taken endless hours, blood, sweat and tears from those who have organized it through the years.  Glenn Turner has set the bar very high for events in this area and been a staple of the Pagan community for a long time.  How can upcoming Pagan organizations create what it is going to take to begin to build a successful event without the good Pagan people of this area?  This is a question that few have been able to figure out in these parts or with the smaller festivals that are aimed at local people.

Here is what I would love to see.  I would love to call out to the locals, you know the ones… those who make this one of the most exciting, diverse and incredible areas for Pagans to live in, to come and join community by being present when you can.  Spend the few dollars, if possible, to be a part of the building process for events and action within our local area.  By doing this you also get to enjoy yourself with others we don’t always have the chance to see on an ongoing basis and together we can make the rest of our local events feel like they are just as important for us here.

Hexenfest this Friday and  the Pagan Festival and Parade in May are two that are coming up and need your presence and support to happen.  If you are not able to be in attendance and are so able, consider donating financially to the cause.  All of these types of events support our locals and continue the trend of being one of the greatest places in the world for a Pagan to live.

 

Crystal Blanton, Pagan Newswire Collective Bay Area

Hexenfest Festival This Coming Friday

March 5, 2012 in Uncategorized

This Friday night, March 9th, will be the first Annual Hexenfest festival at the Oakland Metro Operahouse. The Oakland Metro Operahouse is located at 630 Third Street, Oakland, CA and the doors open at 9pm.  Pandemonaeon and Tombo Studio showcase a variety of artists at this event, including The Razor Skyline, Anaar, Morpheus Ravenna, Jason Pitzl-Waters and of course the tunes of Pandemonaeon.  

The Pagan rich environment within the Bay Area has been a wonderful outlet for years but we seldom have a venue for Pagan music and artists outside of the several festivals that are native to this area.

As this is the first of this festival, Sharon Knight of Pandemonaeon, answered some questions about the event and what types of fun a participant can expect.

What is Hexenfest and how did this event come about?

Hexenfest is a festival of magick-based music and dance. It is a Pagan/Pagan-friendly festival, meaning the themes are either directly rooted in Paganism or have something about them that we feel would appeal to Pagans –  themes based in myth, legend, folkloric tradition, earth spirituality, fairytale, and the like. The event came about  through Winter’s and my experiences as touring musicians. We travel all over the country and have realized there is so much more going on in terms of Pagan festivals, and particularly Pagan music festivals,  in other parts of the country than there was in California. And the Bay Area has a reputation for being a such a music-savvy place, as well as a strong Pagan community. It seemed obvious that we should have our own festival right here.

What can someone expect from going to this event?

It’s all – ages, and this year’s theme is strongly rooted in gothic-tribal-bellydance, as this aesthetic is  woven into the music of both bands featured – Pandemonaeon and Razor Skyline. Also,  the third producer of the event, Anaar of Tombo Studios, is a dark tribal Fusion dancer herself. She’ll be performing, as will Morpheus Ravenna of Beansidhe Arts. And we’ll have Jason Pitzl-Waters (of The Wild Hunt and A Darker Shade of Pagan podcast as our MC and DJ for the night. Drinks will be available and there is some reserved seating for VIP ticketholders, although these are almost sold out.

What ways can someone support the event?

By attending! Also, we have an Indiegogo campaign, where folks can buy advanced tickets, VIP tickets (only a few more of those left) and even support the festival from afar and get a live recording of the show. You can find the details at http://www.indiegogo.com/HexenFest.

Is there a plan for more Hexenfest festivals in the future?

We sure hope so! We need this first one to do reasonably well in order to gauge whether this is really something the community wants. So if you think having a Pagan Music and Arts Festival in the Bay Area is a welcome addition to our local arts scene, please come on out and join us for Hexenfest. (Details at http://www.pandemonaeon.net/hexenfest.html and http://www.pandemonaeon.net).